i. 13 But when you give a feast, invite [καλέω] the poor, the maimed, the lame, the blind. Even John Trapp (1601-1669) agreed with this idea: “This may be meant (saith Mr Perkins) of the Christian magistrate; for that is the magistrate’s duty in respect of the outward profession.”, v. Bruce on compel: “Reflects in the first place the urgent desire of the master to have an absolutely full house, in the second the feeling that pressure will be needed to overcome the incredulity of country people as to the invitation to them being meant seriously. Luke was a doctor (Colossians 4:14). But is it not implied herein, that we should be sparing in entertaining those that need it not, in order to assist those that do need, with all that is saved from those needless entertainments? [However one feels inclined to suspect, that something of a worldly character crept into His thoughts concerning the kingdom of GOD.—V. We fully respect if you want to refuse cookies but to avoid asking you again and again kindly allow us to store a cookie for that. Question: "What is the meaning of the Parable of the Wedding Feast?" (Luke 14:15) by asking, “You admire the Messianic Banquet; yet are you ready to receive the invitation to come? 16 Then said he unto him, A certain man made a great supper, and bade many: 2. man before him--not one of the company, since this was apparently before the guests sat down, and probably the man came in hope of a cure, though not expressly soliciting it [DE WETTE].. 7-11. a parable--showing that His design was not so much to inculcate mere politeness or … c. You shall be repaid at the resurrection of the just: This kind of living will cost us something; yet we will be repaid, with the full repayment coming at the resurrection of the just. This was an audacious demand. This text presents two of Jesus’ short discourses, delivered at a Sabbath dinner, revolving around the theme of social position. It isn’t wrong to ever invite your friends, your brothers, and so on; but it is wrong to only invite such people. Luke 14:1 "And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him." We can give them the impression that coming to Jesus is only to believe some facts instead of to yield a life. Commentary for Luke 14 . What does this mean because i thought you had to love others as much as you love yourself. Tragically, Augustine and others used the phrase compel them to come in as a justification to coerce people into Christianity, sometimes using persecution and torture. God in the Person of Jesus Christ came to earth and was born into His own creation so that all who believe in His finished work on Calvary's cross, for the forgiveness of sin might be forgiven - and have eternal life. At the time of the banquet he sent his servant to tell those who had been invited, ‘come for everything is now ready.’ But they all alike began to make excuses. As Jesus spoke these words, everybody knew what He meant. b. c. Whoever of you does not forsake all that he has cannot be My disciple: We have a difficult challenge in understanding and communicating the gospel here; there are two extremes to avoid. Luke 14. He is the ultimate example of someone who deserved the highest place, but took the lowest place, and was granted the highest place (Philippians 2:5-11). At the mention of the resurrection, someone at the table with Jesus said, “Blessed is the man who will eat at the feast in the kingdom of God” (verse 15). Matthew Henry Bible Commentary (complete), Matthew Henry’s Bible Commentary (concise), California - Do Not Sell My Personal Information. None of the prophets or apostles asked for such personal commitment and devotion. Due to security reasons we are not able to show or modify cookies from other domains. In Jesus’ day, the seating arrangement at a dinner showed a definite order of prestige or honor. a. 3 Jesus asked the Pharisees and experts in the law, “Is it lawful to heal on the Sabbath or not?” Compel them to come in — With all the violence of love, and the force of God's word. The lectionary text for this week, Luke 14:25-33, offers a challenge to a market driven approach to Christian mission. Jesus Christ founded his empire upon love; and this hour millions of men would die for him.”. Please be aware that this might heavily reduce the functionality and appearance of our site. And behold, there was a certain man before Him who had dropsy: Because this was in the home of one of the rulers of the Pharisees (Luke 14:1) this man was an invited guest. 2 And, behold, there was a certain man before him which had the dropsy. The ministry of Jesus finally begins in Luke 4:14-15. 1 Now it happened, as He went into the house of one of the rulers of the Pharisees to eat bread on the Sabbath, that they watched Him closely. Jesus had just healed a man with dropsy and taught a brief lesson on serving others. One is that in Luke, Jesus didn't tell everyone to get rid of all his or her possessions. Bear his cross and come after Me: Here Jesus said to the great multitudes something very similar to what He said privately to all His disciples in Luke 9:23 – that being a follower of Jesus is something like bearing a cross. ii. (15-24) The necessity of consideration and self-denial. Here again Jesus shows how important it is to live with an eternal perspective. i. 2 And behold, there was a certain man before Him who had dropsy. 14 And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him. ii. [18] And they all with one consent began to make excuse. c. And then you begin with shame to take the lowest place: Jesus reminded them of the shame that often comes with self-exaltation. Yet those who choose to reject and resist God should count that cost as well. Then all the tax collectors and the sinners drew near to Him to hear Him. ii. It was used as a defence of the inquisition, the thumb-screw, the rack, the threat of death and imprisonment, the campaigns against heretics, all those things which are the shame of Christianity.” (Barclay), iv. “Friend, go up higher.”Then you will have glory in the presence of those who sit at the table with you: Instead, we joyfully embrace the lower place; we aren’t filled with such a high opinion of ourselves that we think we don’t belong there. And He turned and said to them, “If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple.”. [34] Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned? “Thus, while our Lord rebuked the wrong attitude and temper of these men, He did so by appealing to the best within them and calling them to be true to it. We sympathize with Joseph and (especially) pregnant Mary, as they make the journey from Nazareth to Bethlehem, where Mary delivers her first-born son in the lowliest of conditions. Luke 14:7-14 Humbling the Exalted--Exalting the Humble Luke 14:15-24 An Invitation to God's Great Banquet Luke 14:25-27 The Extreme Nature of True Discipleship, Part 1 b. Click to enable/disable Google reCaptcha. This parable is similar in some ways to the Parable of the Great Banquet (Luke 14:15-24), but the occasion is different, and it has some important distinctions. whoever does not carry his own cross and come after Me cannot be My disciple. Luke 14:15. ἀκούσας, having heard) and having been touched thereby. 1 It happened, when he went into the house of one of the rulers of the Pharisees on a Sabbath to eat bread, that they were watching him….. Some believe that he was invited simply to provoke Jesus into doing something that they could accuse Him regarding. Otherwise you will be prompted again when opening a new browser window or new a tab. i. 2. man before him--not one of the company, since this was apparently before the guests sat down, and probably the man came in hope of a … Luke’s account of Jesus’ birth is beautiful in its humane simplicity. A professed believer who through corruption or assimilation loses distinctiveness, flavor, or preservative value is of no use as a follower of Jesus. Click to enable/disable essential site cookies. We are the only kind of Bible many will ever read. A Christian is only useful when he or she has the nature of Christ. The man spoke of the goodness and blessedness of the great banquet with the Messiah that was spoken of many times in the Old Testament, and is known in the New Testament as the marriage supper of the Lamb: Blessed are those who are called to the marriage supper of the Lamb! Title: As with the other 3 gospels, the title is derived from the author’s name. Why don’t more accept the invitation? e. Cannot be My disciple: Jesus made it clear that only cross-bearers can be His disciples. Watched Him closely: “The word used for watching is the word used for ‘interested and sinister espionage.’ Jesus was under scrutiny.” (Barclay) As John Trapp wrote, “They watched as intently as a dog doth for a bone.”. Matthew 22:1-14 relates a similar parable, with several differences. Now great multitudes went with Him: As Jesus continued toward Jerusalem, many went with Him. servations suggest that some explanation isnecessary. 14 One Sabbath, when Jesus went to eat in the house of a prominent Pharisee, he was being carefully watched. HEALING OF A DROPSICAL MAN, AND MANIFOLD TEACHINGS AT A SABBATH FEAST. The best thing we can show to our family is that they are not first in our lives, but that Jesus Christ is. To better understand the context of this story, it is important to know some basic facts … Especially in Christian service, there is something wonderful about knowing that God has raised you up, instead of you raising yourself up to prominence of some sort. [12] Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee. i. b. Commentary on Luke 14:25-35 (Read Luke 14:25-35) Though the disciples of Christ are not all crucified, yet they all bear their cross, and must bear it in the way of duty. a. He wished to be understood as having made up his mind, and he was no longer open to argument. i. According to tradition, Luke was a Gentile. EXEGESIS: LUKE 14:1-6. He will bring him down, i.e., he will come under His condemnation), and he who humbles himself will be exalted (by God). The issue was not about the healing directly, but on healing on the Sabbath. Please excuse me.’ Another said ‘I … When you are invited by anyone to a wedding feast: A wedding party was the most important social occasion in Jewish life at that time. It is the Sabbath, and Jesus … © 2021 Christianity.com. The commandments of God are enough, and we should never make the traditions of man – even good traditions – equal to the commandments of God (Mark 7:8-9). The candidate for baptism must be able to discern the terms of God's offer for salvation before making such a monumental decision. [33] So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple. Sinners and outcasts saw the love prompting the bold call to discipleship, and they responded. You can also change some of your preferences. I ask you to have me excused.’ And another said, ‘I have bought five yoke of oxen, and I am going to test them. Jesus then says that those who serve others “will be repaid at the resurrection of the righteous” (Luke 14:14). Other relationships are definitely of lower priority than faithfulness and obedience to Jesus. Luke 14 Sabbath healing challenges lawyers and Pharisees 1 The last shall be first and first last 7 Supper in the kingdom of God 15 Leaving all to follow Christ 25 Cost to be considered in building or entering war 28 Salt without flavor 34. [3] And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day? In luke 14 verse 26 to 27 in the new testament, Jesus said: If anyone comes to me and doesn’t hate his brother mother, father, wife and children and his own life, he cannot be my disciple. Alexander [the Great], Caesar, Charlemagne, and I have founded empires. a. 3 And Jesus, answering, spoke to the lawyers and Pharisees, saying, # Matt. The greatest threat to the best often comes from second best. i. Who can forget it? He took real-life situations familiar to all, and used them to bring forth God’s truth, especially for those open to hear His truth. You always can block or delete cookies by changing your browser settings and force blocking all cookies on this website. Self-renunciation is an indispensable condition of following Christ, required for accurately counting the true cost of allegiance to Him. Message bar and refuse all cookies on this website resist God should count cost. Yet, these verses are not able to offer luke 14 explained constant observation verse 14 focuses how! Cookie usage guests chose the places of honor, he was tempted the! To limit our friends to a challenging Gospel if the truth is spoken in.... Other 3 gospels, the prince of this world this way, Luke continues to portray Jesus as day! Hear! ” have already considered this in our lives, but that of the Wedding in... 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