Proverbs 10:17 (YLT)
6. (i) "observat", Tigurine version; "servat", Cocceius; "observans", Schultens. (10:17) Making the Right Impact (Prov 10:17 NIV) He who heeds discipline shows the way to life, but whoever ignores correction leads others astray. 32. know--regard and provide for ( Psalms 1:6 ). In like manner הוסיף, הגּיע (to touch), הרחיק (to go to a distance), denote the active conduct of a being endowed with reason; Ewald, 122, c. Jewish interpreters gloss מתעה by supplying נפשׁו; but it signifies only as inwardly transitive, to accomplish the action of the תּעות.
and will share the inheritance of the children. He is in the way of life that keepeth instruction: but he that refuseth reproof erreth . Verse 17 . Aben Ezra reads this clause in connection with the former, as said of one and the same person, "he is in the way of life that keepeth instruction, and forsakes or rejects the reproof of him that causeth to err.''. but the craving of the wicked he thwarts. In each case, the results are on the evildoers.
Ver. shall rot--literally, "be worm-eaten," useless and disgusting. Through the whole of the Proverbs, we are to look for somewhat beyond the first sense the passage may imply, and this we shall find to be Christ.
He is on the path of life who heeds instruction, But he who ignores reproof goes astray. [On] the path to life is he who guards instruction, but he who rejects rebuke goes astray. The qualities of a true friend or a beloved brothers are best exemplified in the life of the Lord Jesus. Commentary on Proverbs 10:17 (Read Proverbs 10:17) The traveller that has missed his way, and cannot bear to be told of it, and to be shown the right way, must err still. He
is in the way of life that gives heed to chastening, but he that refuses reproof errs. . CHAPTER 10. … As the book of Proverbs progresses, the content is directed to an older son. 3.
Version. People who listen when they are corrected will live, but those who will not admit that they are wrong are in danger. Verse 18 . Browse Sermons on Proverbs 10:17. He is in the way of life who heeds correction, But he who forsakes reproof leads others astray. He that keepeth instruction is in the way of life, but he that refuseth reproof erreth. of
foundation--well laid and firm ( Matthew 7:24 Matthew 7:25 ). People who listen when they are corrected will live, but those who will not admit that they are wrong are in danger. Proverbs 10:17 (WBT)
- He is in the way of life (Proverbs 5:6). Proverbs 10:17 (TMB)
It is necessary neither to change the tone, nor, with Ewald, to interpret ארח as abstr. 8 A gift is as a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth. Answer: The phrase “iron sharpens iron” is found in Proverbs 27:17: “As iron sharpens iron, so one man sharpens another.” There is mutual benefit in the rubbing of two iron blades together; the edges become sharper, making the knives more efficient in their task to cut and slice. The wicked would be glad to have this earth their home for ever, but it cannot be so. Proverbs 10:17 (GW)
Verse 6 . Verse 15 . Verse 7 . Salem Media Group. The road to life is a disciplined life; ignore correction and you're lost for good.
The road to life is a disciplined life; ignore correction and you're lost for good. From the last two it is seen that רמיּה is a subst., as also from Psalms 120:2 . causeth shame--literally, "is base" (compare Proverbs 14:35 , 17:2 ). (Compare Psalms 1:4 , Psalms 37:9 Psalms 37:10 Psalms 37:36 ). We expect to hear what injuries he who thinks to raise himself above all reproach brings on himself. He who observes discipline is on the way to life; but he who ignores correction is making a mistake.
The last clause is better: "The mouth of the wicked covereth (or concealeth) violence (or mischievous devices)" to be executed in due time ( Psalms 5:9 , 10:7 , Romans 3:14 ), and hence has no praises (compare Proverbs 10:11 ). Paul works through a series of questions, showing where and how Israel has failed to accept the truth given them by God. NLT: New Living Translation . Instead of ארח חיּים (Proverbs 5:6), there is here ארח לחיים; and then this proverb falls into rank with Proverbs 10:16, which contains the same word לחיים. . 1 Better a dry crust with quiet. Proverbs 10:17 (GNT)
24. it--the very thing. Riches from God are without the sorrow of ill-gotten wealth (compare Ecclesiastes 2:21-23 , 1 Timothy 6:9 1 Timothy 6:10 1 Timothy 6:17 ). He that keepeth instruction is in the way of life, but he that refuseth reproof erreth. heaviness--or, "grief.". . (l) "qui relinquit increpationem", Pagninus; "deserens", Montanus, Schultens; "derelinquit", Piscator; "deserit", Cocceius. Proverbs 10:17 (BSB) Whoever heeds instruction is on the path to life, but he who ignores reproof goes astray. This morning we continue our series, “Unlocking the Power of Proverbs – Walking in the Wisdom of God.” In this text Solomon contrasts those who heed discipline with those to ignore correction. People who accept discipline are on the pathway to life, but those who ignore correction will go astray. On last clause. 19. This refers to the common mistakes both of rich and poor, as to their outward condition. A traveller to life [is] he who is keeping instruction, And whoso is forsaking rebuke is erring. on Jeremiah (1866), 42:20, he rightly remarks: "To err, not as an involuntary condition, but as an arbitrary proceeding, is suitably expressed by the Hiph." Both vices must one day be known and punished, and hence their folly. Verse 24 . He is on the path of life who heeds instruction, But he who ignores reproof goes astray. Those who heed instruction are on the way to life, but those who ignore correction lose their way.
The traveller that has missed his way, and cannot bear to be told of it, and to be shown the right way, must err still. Whoever accepts correction is on the way to life, but whoever ignores correction will lead others away from life. He is in the way of life that heedeth correction; But he that forsaketh reproof erreth. Matthew Henry Commentary on the Whole Bible (Concise), Commentary Critical and Explanatory on the Whole Bible, California - Do Not Sell My Personal Information. See D. W. Thomas, “The Meaning of חַטָּאת in Proverbs X.16,” JTS 15 (1964): 295-96. maketh . Proverbs 10:17 (NIRV)
He is in the way of life who heeds correction, But he who forsakes reproof leads others astray. Change Language {{#items}} {{local_title}} Only foolish and wicked men divert themselves with doing harm to others, or tempting to sin. Proverbs 10:17 (CJB)
Cancel. The wise in heart puts his knowledge in practice. 5. son--as Proverbs 1:8 Proverbs 1:10 , and often. froward--(Compare Proverbs 2:12 Proverbs 2:14 ). A wise son gives his father joy, but a foolish son is a grief to his mother. Proverbs 10:17 (DBY)
Trick and artifice will be no excuse for iniquity. Proverbs 10:17 (HNV)
The course of prosperous sinners is like a whirlwind, which soon spends itself, and is gone.
Such teachableness leads to happiness here and hereafter. Two vices contrasted; hypocrisy, or insinuating evil against one ( Proverbs 6:13 , Psalms 35:19 ), and rashness of speech. 1 The Proverbs of Solomon:. father--or, "gladdens a father." but the craving of the wicked he thwarts. than a house full of feasting with strife. Find Top Church Sermons, Illustrations, and Preaching Slides on Proverbs 10:17. 16 The labour of the righteous tendeth to life: the fruit of the wicked to sin. He is in the way of life that keepeth instruction: but he that refuseth reproof erreth . Whoever heeds instruction is on the path to life, but he who rejects reproof leads others astray. 21. Proverbs 10:17 (RHE)
* a 2 Ill-gotten treasures profit nothing,. Treasures . Those that speak much, speak much amiss.
Proverbs 10:17 (GNTA)
Proverbs 10:17 (NLT)
He is in the way of life that keepeth instruction: but he that refuseth reproof erreth. Whoever practices discipline is on the way to life, but whoever ignores a warning strays.
[On] the path to life is he who guards instruction, but he who rejects rebuke goes astray. He who takes note of teaching is a way of life, but he who gives up training is a cause of error.
CHAPTER 17. 11. a well--or, "source" of good to himself and others ( John 7:37 John 7:38 ). What did Solomon mean when he spoke of “a time to keep silence” in Ecclesiastes 3:7? Verse 5 . Those who heed instruction are on the way to life, but those who ignore correction lose their way. Commentary on Proverbs 10:16 (Read Proverbs 10:16) Perhaps a righteous man has no more than what he works hard for, but that labour tends to life. Rich fools refuse reproof; hold themselves above admonition, Tange montes et fumigabunt, and are therefore, by the just judgment of God, led through a …
* a 2 Ill-gotten treasures profit nothing,. Proverbs 10:17 (ASV)
The Hebrew word for 'bribe' in these verses is the root שׁחד (except for 15:27 which has מַתָּנָה 'gift' - I'm not sure why most translations render it as 'bribe' when 'gift' seems to fit the context just as well.) 1 The Proverbs of Solomon:.
. (Matthew 11:29) What is the significance of the sword mentioned by Jesus in Luke 22:36? Blessings--literally, "Praises."
Verse 30 . He who heeds instruction is on the path to life, but he who rejects reproof goes astray.
Verse 17. 17 He is in the way of life that keepeth instruction: but he that refuseth reproof erreth. He is in the orach (path) of Chayyim that is shomer over musar, but he that abandoneth tokhakhat (reproof) goes astray. 23. 2 But for you who respect my name, the sun of vindication 4 will rise with healing wings, 5 and you will skip about 6 like calves released from the stall. pro concreto, like הלך, for the expression "wanderer to life" has no support in the Mishle. People who listen when they are corrected will live, but those who will not admit that they are wrong are in danger. A way of life is he that heedeth correction: But he that forsaketh reproof causeth to err, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. earth--or, "land of promise.". We tend to think of the work of the Holy Spirit on an individual, one-to-one basis, which is, of course, correct. Verse 19 . I think it might really just have one sense, per… Let him fear God, and that will secure to him life enough in this world, and eternal life in the other. Some render it, "causeth to err" (k); either others, as Aben Ezra; or both himself and others, as Jarchi: and then it may be understood of him "that forsaketh reproof" (l), as it may be rendered; that is, that declines giving reproof, when it lies in his way, and is his duty to do it. I'm not sure if the word therefore has two distinct senses. Pro 10:17 He is in the way of life that keepeth instruction: but he that refuseth reproof erreth.
10. . of ארח] would, as שׁסע, Leviticus 11:7, נטע, Psalm 94:9, have the tone on the ultima. The last clause is better: "He will repel the greedy desires of the wicked.". Verse 4 .
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Injuries he who ignores reproof goes astray with increased delight to others, or insinuating evil against one ( 6:13! A counter-intuitive truth: Suffering does not let the just go hungry, write ).