john 17:26 meaning

"With this lofty thought the Redeemer closes His prayer for His disciples, and in them for His Church through all ages. Please enter your email address associated with your Salem All-Pass account, then click Continue. In Matthew, Mark, and Luke, when Jesus prays before his … Continue reading "Commentary on John 17:20-26" John 14:26. Our Lord prayed as a man, and as the Mediator of his people; yet he spoke with majesty and authority, as one with and equal to the Father. Martha was believing what John wants his readers to believe, that “Jesus is the Christ, the Son of God,” so that we might have life in His name (20:31). Johnson, 1891. more fully to them after his resurrection, during his forty days' The thought of Christ’s prayer in this verse is expanded in St. Paul’s prayer in Ephesians 3:17-19. by Cyril of Alexandria) has been seen as a representation of the entire system of "divine truth" revealed to the faithful "that believe on his name" as in John 1:12. In it He sums up both the purpose of His life and the petitions of His prayer, and presents the perfect fulfilment of the former as the ground on which He asks the fulfilment of the latter. 1:25 with John 17:3 and note that ginosko is found in both verses he could easily notice that this term carries a meaning of intimacy and relationship with it. and still more in the latter day glory, and to all believers more rather mentioned because they are loved by the Father with the mercy, his mind and will, his Gospel; (See Gill on John JOHN 17:26. That my religion may show its power, and produce its proper fruits in their minds, Galatians 4:19. on Joh 17:6.) These verses show that Jesus ascended to the Father to be accepted on the day following the weekly Sabbath. He has compressed into the last moments given Him for conversation with His own the most sublime and glorious sentiments ever uttered by mortal lips. And so, lastly, notice the indwelling Christ who makes our participation in the divine love possible: ‘And I in them.’. He provides complete protection. Articles that contain references to John 17. Copyright © 2021, Bible Study Tools. Soon may that happy day arise! noʹsko basically means “to know,” and here the verb is used in the present tense to express continuous action. Thirdly, note the participation in the Father’s love which is the issue of the knowledge of the Father’s name. and more: that the love wherewith thou hast loved me, may be in And then the thought passes on to that fulness which has been present all through this last discourse and prayer, “and I in them.” (Comp. In Matthew, Mark, and Luke, when Jesus prays before his … Continue reading "Commentary on John 17:20-26" John 17:26. same love, and share all the blessed consequences of it, the 15 My prayer is not that you take them out of the world but that you protect them from the evil one. In the year Jesus was crucified, Passover was on a Wednesday. that the love wherewith thou hast loved—lovedst. greater sense of, and will be swallowed up in it in heaven to all 1 After Jesus said these things he looked toward heaven. So it is important for John to explain that Judas is the exception. as Mediator, might be in them and abide in them, and which is the In the … Himself, his nature, his perfections, especially of grace and [⇑ See verse text ⇑] The end of Jesus' High Priestly Prayer (John 17:1) ties together many of the themes on which He has prayed. So it is important for John to explain that Judas is the exception. roʹo, “to make manifest; to reveal”), which could also be rendered “make known.” (See ftn. 2dly. Jesus is very specific: "I made known to them thy name, and I will make it known, that the love with which thou hast loved me may be in them, and I in them." and will declare it to others besides them in the Gentile world; Christ's life, teachings, and miracles demonstrated the will of God the Father (John 10:25, 37–38; 17:4, 6). stay with them, and upon his ascension, when he poured down his John 17:23.) eternity: and I in them; Absolutely no one can snatch one of his sheep (10:28-29). By the Holy Spirit which was poured out upon them on the day of pentecost. For those who have made the New Covenant with God, it is the Holy Spirit that teaches and brings to remembrance—not the ceremonial law! Jesus prayed, “Father, the time has come. John 20:16-19 absolutely proves which Sabbath during the Days of Unleavened Bread God intends us to use to determine wavesheaf Sunday. "myself" is not in the original Greek. Ellicott comments on John 17:26: and I in them .--Comp. (11-26) Commentary on John 17:1-5 (Read John 17:1-5). I. 26 And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them. The thought of Christ's prayer in this verse is expanded in St. Paul's prayer in Ephesians 3:17-19. Christ's prayer for himself. WORDS OF JESUS IN RED. Judas betrayal had been prophesied long before (13:18). A very fit person Christ was to make this Spirit in such a plentiful and extraordinary manner upon them; That they may be perfected, completely realizing the end of their being and the meaning of the gift of eternal life, fully ripened in their graces until they reach up into one, into the fullness of the stature of the perfect Man, until they become the one new and immortal body of the living Christ, (εἰς ε{ν indicates the sublime result so far as they are concerned). To get what John 17:26 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. Christ was standing, when He spoke these words, on the very margin of His death, with little or nothing beyond except His crucifixion; and then He says, evidently pointing to His suffering, "I will declare Thy name." Christ's life, teachings, and miracles demonstrated the will of God the Father (John 10:25, 37–38; 17:4, 6). “I in them” are the last words of the Intercessory Prayer. John 17:26. The references to "thy name" in John 17:6 and John 17:26 emphasize the importance of the name of God in Christianity, which in Christian teachings (e.g. Secondly, note here that strange forward look of the dying Man: ‘I have declared Thy name and will declare it.’. 20 results found for John 17: In the second section, John 17:6-19, He prays for His disciples. They are the prayer of Him who knoweth that the Father always heareth Him. 1. me may be in them, and I in them—This eternal love of the Father, resting first on Christ, is by His Spirit imparted to and takes up its permanent abode in all that believe in Him; and "He abiding in them and they in Him" (Joh 15:5), they are "one Spirit." We'll send you an email with steps on how to reset your password. of savingly, but in and through Christ; the apostles are here JOHN 17:26. John 17 17 1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: (John 17:24 RSV) Here is a glory, a flaming glory in the church which makes the unity of believers visible. I in them - By my doctrines and the influences of my Spirit. Complete Concise Chapter Contents. On his last night with the disciples, Jesus shares a meal with them, washes their feet, gives them a new commandment, and answers question after question concerning the fact that he is about to leave them (John 13-16). (7) He communicates the knowledge of the Father with his own little by little, which knowledge is most full in Christ the mediator, that they may in him be beloved by the Father, with the selfsame love with which he loves the Son. Note: For more information relevant to this passage of John seventeen, see the accompanying Appendix (PDF download) that deals with the following topic: An Exposition of Jesus’ High Priestly Prayer, Focusing Especially on the Meaning and Fulfillment of His Words Recorded in John 17:20-26. The words remain in all their comfort for them in whom “Christ is formed;” in all their encouragement for doubting hearts seeking to know God; in all their warning for hearts that do not seek His presence. It is more than that God may love the disciples, even as He loved the Son; it is that they may so know the nature of God that this love may be in them, dwelling in them as the principle of their life. II. Note, first, the backward look of the revealing Son. From John 17:6 to verse 12, He is principally engaged in presenting to the Father the persons of those for whom He was about to intercede, interspersing two petitions for their preservation and unification. The seed of the new world must be sown in Death, that thence Life may spring up" [Olshausen]. If one would compare Matt. "If Christ abides in the heart, the one life will draw all who have Christ formed within them into one family." All rights reserved. The John 17 prayer is also known as Jesus’ Last Will and Testament, because it represents Jesus’ provision for the disciples’ needs on the eve of his death. WORDS OF JESUS IN RED. After all that, Jesus begins to pray. John 17:26 King James Version (KJV). Hebrews 10:3 shows that the sacrifices were only a reminder of sin.Today, the Holy Spirit is the reminder, triggering thoughts in our minds. 16 They are not of the world, even as I am not of it. What does John 17:26 mean? “ And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them. John 17:1-26: Verse 1-2: "When Jesus had spoken these words, he lifted up his eyes to heaven, and said, "Father, the hour has come; glorify your Son that the Son may glorify you, 2since you have given him authority over all flesh, to give eternal life to all whom you have given him." The Eloquence of the Cross . * 1 When Jesus had said this, he raised his eyes to heaven * and said, “Father, the hour has come. KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. his Spirit and grace here, but by his glorious presence with them behold his glory, and be for ever with him. From The People's New Testament, B.W. God the Father glorifies God the Son (John 13:31-32). his bosom; the Father did all in him, and his name is in him; and But as John’s Gospel shows, “Son of God” depicts “a unique relation of oneness and intimacy between Jesus and his Father” (Carson, p. 162) that is ontological, not merely messianic. A very fit person Christ was to make this declaration, since he was with him from all eternity, and was in his bosom; the Father did all in him, and his name is in him; and he is the faithful witness; nor is anything of God to be known savingly, … Conclusion: Our Lord’s prayer in John 17 surely has something to teach us about prayer. The theme of glory is found in all three sections. (1-5) His prayer for his disciples. And I have declared unto them thy name, and will declare it. Contemporary Commentary, Studies, and Exegesis: [⇑ See verse text ⇑] The end of Jesus' High Priestly Prayer (John 17:1) ties together many of the themes on which He has prayed. John 17: 20-26 The Word of God ‘I ask not only on behalf of these, but also on behalf of those who will believe in me through their word, that they may all be one. John's purpose in recording the questions is to provide Jesus the opportunity to further explain the statement of verse 16. He had before said, “I pray” (John 17:9, and Note on John 17:20), but the thought of the union with the Father, expressed in John 17:23, leads to the fuller expression of His confidence that the prayer will be answered. (6-10) His prayer. Article Images Copyright © 2021 Getty Images unless otherwise indicated. Sermon John 17:20-26 Unity in Christ Check out these helpful resources Biblical Commentary Childern's Sermons Hymn Lists John 17:20-26 Unity in Christ By Dr. Philip W. McLarty It’s important to note that Jesus’ longest and most fervent prayer was The discourse in John 14; 15; 16 is the most tender and sublime that was ever pronounced in our world. To get what John 17:26 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. 3 Already w you are clean x because of the word that I have spoken to you . that is, that a sense of that love with which God loves his Son, What is it? For the words, “with Me where I am,” comp. knowledge and sense of which they come at, through Christ's 2 You gave the Son power over all people so that the Son could give eternal life to all those people you have given to him. Our Lord prayed as a man, and as the Mediator of his people; yet he spoke with majesty and authority, as one with and equal to the Father. 17 Sanctify them by [] the truth; your word is truth. The declaration could be taken in no other sense than the eloquence of the Cross. And will declare it - After my resurrection, and by the influence of the Holy Spirit, Luke 24:45; Acts 1:3. Note on John 15:9. To get what John 17:26 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. Absolutely no one can snatch one of his sheep (10:28-29). and will declare it—in yet larger measure, by the gift of the Holy Ghost at Pentecost and through all succeeding ages. 14 I have given them your word and the world has hated them, for they are not of the world any more than I am of the world. (11-26) Commentary on John 17:1-5 (Read John 17:1-5). he is the faithful witness; nor is anything of God to be known This prayer for the church will yet be fully answered; and he who loves the church and the world cannot but cast his eyes onward to that time when all believers shall be one; when contentions, bigotry, strife, and anger shall cease; and when, in perpetual union and love, Christians shall show forth the power and purity of that holy gospel with which the Saviour came to bless mankind. 2 t Every branch in me that does not bear fruit u he takes away , and every branch that does bear fruit he prunes , v that it may bear more fruit . Complete Concise Chapter Contents. Give glory to your Son so that the Son can give glory to you. His whole teaching had been a making known of the name, character, will of God, to them. It is the model for our prayers, and with like reverence, faith, and love we should come before God. What does John 17:26 mean? This prayer could be full of despair, because the disciples have proven disappointing. No composition can be found anywhere so fitted to sustain the soul in trial or to support it in death. However, John's use interchanges the words so much that it is unlikely he intends any distinctions in meaning. Judas betrayal had been prophesied long before (13:18). In John's Gospel, Jesus is very clear that he lost none that the Father gave him (6:49; 18:9). Clarke's John 17:26 Bible Commentary I have declared unto them thy name, etc. This sublime and beautiful discourse is appropriately closed by a solemn and most affecting prayer - a prayer at once expressive of the profoundest reverence for God and the tenderest love for men - simple, grave, tender, sublime, and full of consolation. Matthew, Mark, and Luke describe the Gethsemane prayer of Jesus, but say nothing about His high priestly prayer. John 17:26. John 17:26. And I made known Thy name unto them, and will make it known. In order that the love wherewith thou hast loved me, Review of the difficulties attending the preservation and characteristics of this discourse and prayer, Ellicott's Commentary for English Readers. declaring his Father's name unto them; and which they will have a They were here to make such a decision. A very fit person Christ was to make this declaration, since he was with him from all eternity, and was in his bosom; the Father did all in him, and his name is in him; and he is the faithful witness; nor is anything of God to be known savingly, … That fact is suggested by ginosko. - I have taught them the true doctrine. that are given to Christ, who are his children and brethren, to whom he also declares the name of God: and will declare it; CHAPTER 17. In the first section, John 17:1-5, the Savior prays for Himself. Note on John 15:9. and will declare it; more fully to them after his resurrection, during his forty days' stay with them, and upon his ascension, when he poured down his Spirit in such a plentiful and extraordinary manner upon them; and will declare it to others besides them in the Gentile world; and still more in the latter day glory, and to all believers more and more: that the love wherewith thou hast loved me, may be in them; that is, that a sense of that love with which God loves his Son, as Mediator, might be in them and abide in them, and which is the rather mentioned because they are loved by the Father with the same love, and share all the blessed consequences of it, the knowledge and sense of which they come at, through Christ's declaring his Father's name unto them; and which they will have a greater sense of, and will be swallowed up in it in heaven to all eternity: and I in them; dwelling in them, taking up his residence in them; not only by his Spirit and grace here, but by his glorious presence with them hereafter; when they shall be brought to his Father's house, behold his glory, and be for ever with him. John 20:16-19. On his last night with the disciples, Jesus shares a meal with them, washes their feet, gives them a new commandment, and answers question after question concerning the fact that he is about to leave them (John 13-16). He provides complete protection. The title Pharisee comes from the Hebrew word meaning “to divide, to separate” and the Pharisees were known for their strict separation from the world, and for their exactness in making decisions and laws about what was allowed and not allowed in Jewish law and teaching. 17:6). This is the solemn and calm close of Christ’s great High-priestly prayer; the very last words that He spoke before Gethsemane and His passion. In John's Gospel, Jesus is very clear that he lost none that the Father gave him (6:49; 18:9). JOHN 17:20-26 20 “I do not pray for these alone, but also for those who will believe in Me through their word; 21 that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me. And I have declared unto them thy name Himself, his nature, his perfections, especially of grace and mercy, his mind and will, his Gospel; (See Gill on John 17:6). John records the high priestly prayer of Jesus in chapter 17, and did not mention the Gethsemane prayer. Give glory to your son, so that your son may glorify you, a 2 * just as you gave him authority over all people, b so that he may give eternal life to all you gave him. Going from them, to be yet with them; not to be with them only as a Person without, but as a power within. John Chapter 17 26 And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them. III. dwelling in them, taking up his residence in them; not only by The Prayer of Jesus. (John 17:26 RSV) The glory which is love! In the second, He prays for His disciples (John 17:6-19), and in the third, He prays for all who would believe in Him (John 17:20-26). Click a link to see an entire chapter. hereafter; when they shall be brought to his Father's house, (26) And I have declared unto them thy name, and will declare it.--The Greek word here rendered "declared" is of the same root as the verb rendered "known" in the previous verse. California - Do Not Sell My Personal Information. KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. John 17 I Am the True Vine 15 “ I am the r true vine , and my Father is s the vinedresser . Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates? (6-10) His prayer. Proud member Verses 17-19 report misunderstanding by the disciples. Christ's prayer for himself. A few lessons might be: And will declare it - This he did: 1st. And I have declared unto them thy name, and will declare. (1-5) His prayer for his disciples. declaration, since he was with him from all eternity, and was in B. Jesus prays concerning the disciples. It is better to preserve this connection by rendering the clause, And I made known Thy name unto them, and will make it known. After all that, Jesus begins to pray. And I have declared unto them thy name Salem Media Group. particularly meant, though the same is true with respect to all "'Love and I'--A Mystery," John 17:26, Charles H. Spurgeon, 1882. And I have declared unto them thy name Himself, his nature, his perfections, especially of grace and mercy, his mind and will, his Gospel; (See Gill on John 17:6). Note on John 14:3. them; But hardly has the sound of the last word died away, when He passes with the disciples over the brook Kedron to Gethsemane—and the bitter conflict draws on. “ And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them. IV. That the love wherewith thou hast loved (better, didst love) me may be in them, and I in them.—Comp. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me. By the conversations he had with his disciples after his resurrection, during the space of forty days.

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